Samaveda

SV UTTARA 1.1.3.3

Supported

अच्छा समुद्रमिन्दवोऽस्तं गावो न धेनवः । अग्मन्नृतस्य योनिमा

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Rigveda

RV 9.66.12

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

agmannṛtasya yonimāin 12 verses · across RV, SV · matched across sandhi
agmannṛtasya yonimāin 3 verses · across RV, SV
acchā samudramindavoin 3 verses · across RV, SV · matched across sandhi
gāvo na dhenavaḥin 3 verses · across RV, SV

ShelfmarkVG:SV:KAU:UTTARA:P01:R01:D03:V03cited as SV UTTARA 1.1.3.3

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

Insufficient evidence

Ideas, acts and things

animalcattle (go)Cows and cattle, the principal wealth of the corpus and the object of the raid that several central myths retell.natural phenomenonocean (samudra)The sea or great gathered water, also used of the vat into which pressed soma streams.substancesoma juice (soma)The pressed plant and the juice made from it, drunk by the gods and by the sacrificer; the substance, not the deity of the same name.

Connected passages

Text reuse · VariantRV 9.66.12One passage carries the wording of the other. The same verse with edition-level differences.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 10 connections in the graph Ask about this mantra