Samaveda

SV CHANDA 6.6.2

Supported

अयं पूषा रयिर्भगः सोमः पुनानो अर्षति । पतिर्विश्वस्य भूमनो व्यख्यद्रोदसी उभे

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Rigveda

RV 9.101.7

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

punāno arṣatiin 10 verses · across RV, SV
somaḥ punāno arṣatiin 9 verses · across RV, SV
patirviśvasyain 5 verses · across RV, SV
pūṣā rayirbhagaḥin 4 verses · across RV, SV
patirviśvasya bhūmanoin 4 verses · across RV, SV, YV · matched across sandhi

ShelfmarkVG:SV:KAU:CHANDA:P06:D06:V02cited as SV CHANDA 6.6.2

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

Insufficient evidence

Ideas, acts and things

substancesoma juice (soma)The pressed plant and the juice made from it, drunk by the gods and by the sacrificer; the substance, not the deity of the same name.

Connected passages

Parallel wording · Text reuseRV 9.101.7Closely similar wording in both passages. One passage carries the wording of the other.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 14 connections in the graph Ask about this mantra