Samaveda

SV CHANDA 5.2.2

Supported

यो न इदमिदं पुरा प्र वस्य आनिनाय तमु व स्तुषे । सखाय इन्द्रमूतये

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Rigveda and the Atharvaveda

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

sakhāya indramūtayein 20 verses · across RV, SV, YV, AV · matched across sandhi
sakhāya indramūtayein 10 verses · across RV, SV, YV, AV
purā pra vasya ānināya tamu vain 4 verses · across RV, SV, AV
stuṣe sakhāya indramūtayein 4 verses · across RV, SV, AV

ShelfmarkVG:SV:KAU:CHANDA:P05:D02:V02cited as SV CHANDA 5.2.2

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

DeityCertainIndra

Ideas, acts and things

conceptfriendship (sakhya)The bond of comradeship, invoked between the worshipper and the god as a claim rather than a sentiment.actionpraise (stoma)The act of praising a god, and the composed praise-song as an offering in its own right.

Connected passages

Parallel wording · Text reuseRV 8.21.9Closely similar wording in both passages. One passage carries the wording of the other.VariantAVS 20.14.3The same verse with edition-level differences.VariantAVS 20.62.3The same verse with edition-level differences.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 15 connections in the graph Ask about this mantra