Samaveda

SV CHANDA 4.6.2

Supported

इन्द्रं विश्वा अवीवृधन्त्समुद्रव्यचसं गिरः। रथीतमं रथीनां वाजानां सत्पतिं पतिं

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Rigveda and the Yajurveda

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

rathīnāṃ vājānāṃin 6 verses · across RV, SV, YV
giraḥ rathītamaṃin 6 verses · across RV, SV, YV
indraṃ viśvā avīvṛdhantsamudravyacasaṃ giraḥ rathītamaṃin 5 verses · across SV, YV
giraḥ rathītamaṃ rathīnāṃ vājānāṃin 3 verses · across RV, SV

ShelfmarkVG:SV:KAU:CHANDA:P04:D06:V02cited as SV CHANDA 4.6.2

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

DeityCertainIndra

Ideas, acts and things

philosophical conceptspeech (vāc)Speech as a power: the voice that carries the hymn and, in some hymns, a cosmic agent in her own right.

Connected passages

Parallel wording · Text reuseRV 1.11.1Closely similar wording in both passages. One passage carries the wording of the other.Parallel wordingVSM 12.56Closely similar wording in both passages.Parallel wordingVSM 15.61Closely similar wording in both passages.Parallel wordingVSM 17.61Closely similar wording in both passages.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 11 connections in the graph Ask about this mantra