Samaveda

SV ARANYA 5.4

Supported

आयं गौः पृश्निरक्रमीदसदन्मातरं पुरः । पितरं च प्रयन्त्स्वः

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Atharvaveda, the Rigveda and the Yajurveda

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

āyaṃ gauḥ pṛśnirakramīdasadanmātaraṃin 6 verses · across RV, SV, YV, AV · matched across sandhi
ca prayantsvaḥin 5 verses · across SV, YV, AV
puraḥ pitaraṃ cain 5 verses · across RV, SV, YV, AV
āyaṃ gauḥ pṛśnirakramīdasadanmātaraṃ puraḥ pitaraṃ ca prayantsvaḥin 4 verses · across SV, YV, AV

ShelfmarkVG:SV:KAU:ARANYA:D05:V04cited as SV ARANYA 5.4

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

Insufficient evidence

Connected passages

Parallel wordingAVS 6.31.1Closely similar wording in both passages.Parallel wording · Text reuseRV 10.189.1Closely similar wording in both passages. One passage carries the wording of the other.VariantAVS 20.48.4The same verse with edition-level differences.VariantVSM 3.6The same verse with edition-level differences.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 10 connections in the graph Ask about this mantra