As he was rising up they all revered him: self-luminous he
travels, clothed in splendour.
That is the Bull's, the Asura's lofty nature: he, Omniform,
hath reached the eternal waters.
Him approaching all waited upon (''pari-bhūṣ''); clothing himself in fortune, he goes about (''car''), having own brightness; great is that name of the virile (''vṛ́ṣan'') Asura; having all forms, he approached immortal things.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
As he was rising up they all revered him: self-luminous he
travels, clothed in splendour.
That is the Bull's, the Asura's lofty nature: he, Omniform,
hath reached the eternal waters.
Even as he mounted up they all adorned him: self-luminous he travels clothed in splendour. That is the Bull's, the Asura's mighty figure: he, omniform, hath reached the eternal waters.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.