तं वो॑ द॒स्ममृ॑ती॒षहं॒ वसो॑र्मन्दा॒नमन्ध॑सः । अ॒भि व॒त्सं न स्वस॑रेषु धे॒नव॒ इन्द्रं॑ गी॒र्भिर्न॑वामहे ।। ११ ।।
As cows low to their calves in stalls so with our songs we
glorify
This Indra, e’en your wondrous God who checks assault,
who joys in the delicious juice.
As cows low to their calves in stalls, so with our songs we glorify This Indra, even your Wondrous God who checks attack, who joys in the delicious juice.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.88.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
तं वो॑ द॒स्ममृ॑ती॒षहं॒ वसो॑र्मन्दा॒नमन्ध॑सः । अ॒भि व॒त्सं न स्वस॑रेषु धे॒नव॒ इन्द्रं॑ गी॒र्भिर्न॑वामहे ।। ११ ।।
As cows low to their calves in stalls so with our songs we
glorify
This Indra, e’en your wondrous God who checks assault,
who joys in the delicious juice.
As cows low to their calves in stalls, so with our songs we glorify This Indra, even your Wondrous God who checks attack, who joys in the delicious juice.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.88.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
तं वो॑ द॒स्ममृ॑ती॒षहं॒ वसो॑र्मन्दा॒नमन्ध॑सः । अ॒भि व॒त्सं न स्वस॑रेषु धे॒नव॒ इन्द्रं॑ गी॒र्भिर्न॑वामहे ।। ११ ।।
As cows low to their calves in stalls so with our songs we
glorify
This Indra, e’en your wondrous God who checks assault,
who joys in the delicious juice.
táṃ vo dasmám r̥tīṣáham vásor mandānám ándhasaḥ |
abhí vatsáṃ ná svásareṣu dhenáva índraṃ gīrbhír navāmahe ||1||
As cows low to their calves in stalls, so with our songs we glorify This Indra, even your wondrous God who checks attack, who joys in the delicious juice.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
तं वो॑ द॒स्ममृ॑ती॒षहं॒ वसो॑र्मन्दा॒नमन्ध॑सः । अ॒भि व॒त्सं न स्वस॑रेषु धे॒नव॒ इन्द्रं॑ गी॒र्भिर्न॑वामहे ।। ११ ।।
As cows low to their calves in stalls so with our songs we
glorify
This Indra, e’en your wondrous God who checks assault,
who joys in the delicious juice.
táṃ vo dasmám r̥tīṣáhaṃ vásor mandānám ándhasaḥ |
abhí vatsáṃ ná svásareṣu dhenáva índraṃ gīrbhír navāmahe ||4||
As cows low to their calf in stalls, so with our songs we glorify This Indra, even your wondrous God who checks attack, who joys in the delightful juice.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
तं वो॑ द॒स्ममृ॑ती॒षहं॒ वसो॑र्मन्दा॒नमन्ध॑सः । अ॒भि व॒त्सं न स्वस॑रेषु धे॒नव॒ इन्द्रं॑ गी॒र्भिर्न॑वामहे ।। ११ ।।
As cows low to their calves in stalls so with our songs we
glorify
This Indra, e’en your wondrous God who checks assault,
who joys in the delicious juice.
As cows low to their calves in stalls, so with our songs we glorify This Indra, even your Wondrous God who checks attack, who joys in the delicious juice.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.