Agni I hold as Herald, the munificent, the gracious Son of
Strength who knoweth all that live, as holy singer knowing
all;
Lord of fair rites, a God with form erected, turning to the
Gods,
He, when the flame hath sprung forth from the sacred oil,
the offered fatness, longeth for it with his glow.
I think on Agni, Hotar, the munificent, the gracious Son of strength, who knoweth all that live, as holy Sage who knoweth all. Lord of fair rites, a God with form erected turning to the Gods. He, when the flame hath sprung forth from the holy oil, the offered fatness, longeth for it with his glow.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Agni I hold as Herald, the munificent, the gracious Son of
Strength who knoweth all that live, as holy singer knowing
all;
Lord of fair rites, a God with form erected, turning to the
Gods,
He, when the flame hath sprung forth from the sacred oil,
the offered fatness, longeth for it with his glow.
AGNI I hold as herald, the munificent, the gracious, Son of Strength, who knoweth all that live, as holy Singer, knowing all, Lord of fair rites, a God with form erected turning to the Gods, He, when the flame hath sprung forth from the holy oil, the offered fatness, longeth for it with his glow.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Agni I hold as Herald, the munificent, the gracious Son of
Strength who knoweth all that live, as holy singer knowing
all;
Lord of fair rites, a God with form erected, turning to the
Gods,
He, when the flame hath sprung forth from the sacred oil,
the offered fatness, longeth for it with his glow.
Agni I hold as Herald, the munificent, the gracious Son of
Strength who knoweth all that live, as holy singer knowing
all;
Lord of fair rites, a God with form erected, turning to the
Gods,
He, when the flame hath sprung forth from the sacred oil,
the offered fatness, longeth for it with his glow.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived2
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.
measured
SHARES_ENTITY_VOCABULARY_WITH is not textual parallelism. It means two passages name some of the same registry concepts and says nothing about shared wording, so it is reported with relation_kind=ENTITY_VOCABULARY_OVERLAP and is excluded from textual_total.