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Back to SV UTTARA 6.3.14.1

Shared wording with SV UTTARA 6.3.14.1

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Text reuse

SV UTTARA 6.3.14.1RV 6.16.1

One passage carries the wording of the other.

Partial coverage
SamavedaSV UTTARA 6.3.14.1

त्वमग्ने यज्ञानां होता विश्वेषां हितः । देवेभिर्मानुषे जने

PRIEST of all sacrifices hast thou been appointed by the Gods, Agni, amid the race of man.
Ralph T. H. Griffith

English rendering reused from the Rigvedic parallel of RV 6.16.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.

RigvedaRV 6.16.1

tvam a̍gne ya̱jñānā̱ṁ hotā̱ viśve̍ṣāṁ hi̱taḥ | de̱vebhi̱r mānu̍ṣe̱ jane̍ ||

PRIEST of all sacrifices hast thou been appointed by the Gods, Agni, amid the race of man.
Ralph T. H. Griffith

The surface that matched

Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.

tvamagneyajñānāṃhotāviśveṣāṃhitaḥdevebhirmānuṣejane

Evidence for this link

Relationship classes
Text reuse, Variant
Match level
Matched after sandhi folding
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
100% of character n-grams shared
Stored direction
SV UTTARA 6.3.14.1 is the subject of the stored edge
Technical details

Method: crossveda-parallels:reuse:VARIANT_OF:SANDHI_INSENSITIVE

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:02aa71e5b599f68056bf149e7a92703b

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Samaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured