As, like the Morning, thou hast filled, O Indra, both the earth and heaven. So as the Mighty One, great King of all the mighty world of men, the Goddess Mother brought thee forth, the Blessed Mother gave thee life.
उभे यदिन्द्र रोदसी आपप्राथोषा इव । महान्तं त्वा महीनां सम्राजं चर्षणीनां । देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत्
As, like the Morning, thou hast filled, O Indra, both the earth and heaven. So as the Mighty One, great King of all the mighty world of men, the Goddess Mother brought thee forth, the Blessed Mother gave thee life.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 10.134.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
As, like the Morning, thou hast filled, O Indra, both the earth and heaven. So as the Mighty One, great King of all the mighty world of men, the Goddess Mother brought thee forth, the Blessed Mother gave thee life.
उभे यदिन्द्र रोदसी आपप्राथोषा इव । महान्तं त्वा महीनां सम्राजं चर्षणीनां । देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत्
As, like the Morning, thou hast filled, O Indra, both the earth and heaven. So as the Mighty One, great King of all the mighty world of men, the Goddess Mother brought thee forth, the Blessed Mother gave thee life.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 10.134.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.