Thou, making light where no light was, and form, O Men! where form was not, Wast born together with the Dawns.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
ketuṃ kṛṇvann aketave peśo maryā apeśase sam uṣadbhir ajāyathāḥ
Thou, making light where no light was, and form, O Men r where no form was, Wast born together with the Dawns,
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
ketuṃ kṛṇvann aketave peśo maryā apeśase sam uṣadbhir ajāyathāḥ
Thou, making light where no light was, and form, O men: where form was not, Wast born together with the Dawns.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 1.6.3. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
ketuṃ kṛṇvann aketave peśo maryā apeśase sam uṣadbhir ajāyathāḥ
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
Thou, making light where no light was, and form, O men!
where form was not,
Wast born together with the Dawns.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.