śa̱gdhy ū̱3̱̍ ṣu śa̍cīpata̱ indra̱ viśvā̍bhir ū̱tibhi̍ḥ | bhaga̱ṁ na hi tvā̍ ya̱śasa̍ṁ vasu̱vida̱m anu̍ śūra̱ carā̍masi ||
Indra, with all thy saving helps give us assistance, Lord of power. For after thee we follow even as glorious bliss, thee, Hero, finder-out of wealth.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
śagdhy ū ṣu śacīpata indra viśvābhir ūtibhiḥ bhagaṃ na hi tvā yaśasaṃ vasuvidam anu śūra carāmasi
शग्ध्यू३षु शचीपत इन्द्र विश्वाभिरूतिभिः । भगं न हि त्वा यशसं वसुविदमनु शूर चरामसि
Indra, with all thy saving helps give us assistance, Lord of power. For after thee we follow even as glorious bliss, thee, Hero, finder-out of wealth.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.61.5. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
शग्ध्यू३ षु शचीपत इन्द्र विश्वाभिरूतिभिः । भगं न हि त्वा यशसं वसुविदमनु शूर चरामसि
Indra, with all thy saving helps give us assistance, Lord of power. For after thee we follow even as glorious bliss, thee, Hero, finder-out of wealth.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.61.5. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.