The wondrous front of the gods hath arisen, the eye of Mitra, of Varuṇa, of Agni; he hath filled heaven-and-earth, the atmosphere; the sun is the soul of the moving creation (''jágat'') and of the stationary (''tasthivā́ṅs'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
ci̱traṁ de̱vānā̱m ud a̍gā̱d anī̍ka̱ṁ cakṣu̍r mi̱trasya̱ varu̍ṇasyā̱gneḥ | āprā̱ dyāvā̍pṛthi̱vī a̱ntari̍kṣa̱ṁ sūrya̍ ā̱tmā jaga̍tas ta̱sthuṣa̍ś ca ||
THE brilliant presence of the Gods hath risen, the eye of Mitra, Varuna and Agni. The soul of all that moveth not or moveth, the Sun hath filled the air and earth and heaven.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
The wondrous front of the gods hath arisen, the eye of Mitra, of Varuṇa, of Agni; he hath filled heaven-and-earth, the atmosphere; the sun is the soul of the moving creation (''jágat'') and of the stationary (''tasthivā́ṅs'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
THE brilliant presence of the Gods hath risen, the eye of Mitra, Varuna and Agni. The soul of all that moveth not or moveth, the Sun hath filled the air and earth and heaven.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 1.115.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
The wondrous front of the gods hath arisen, the eye of Mitra, of Varuṇa, of Agni; he hath filled heaven-and-earth, the atmosphere; the sun is the soul of the moving creation (''jágat'') and of the stationary (''tasthivā́ṅs'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The brilliant presence of the Gods hath risen, the eye of
Mitra, Varuna, and Agni.
Soul of all moving, soul of all that moves not, the Sun
hath filled the air and earth and heaven.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
The wondrous front of the gods hath arisen, the eye of Mitra, of Varuṇa, of Agni; he hath filled heaven-and-earth, the atmosphere; the sun is the soul of the moving creation (''jágat'') and of the stationary (''tasthivā́ṅs'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The brilliant presence of the Gods hath risen, the eye of
Mitra, Varuna, and Agni.
The soul of all that moveth not or moveth, the Sun hath
filled the air, and earth and heaven.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.