índrasyáujo marútām ánīkaṃ mitrásya gárbho váruṇasya nā́bhiḥ |
sá imā́ṃ no havyádātiṃ juṣāṇó déva ratha práti havyā́ gr̥bhāya ||3||
Indra's force, the Maruts' front (''ánīka''), Mitra's embryo, Varuṇa's navel - do thou, enjoying this oblation-giving of ours, O divine chariot, accept the oblations.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Thou Bolt of Indra, Vanguard of the Maruts, close knit to Varuna and Child of Mitra,- As such, accepting gifts which here we offer, receive, O Godlike Chariot, these oblations.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
índrasyáujo marútām ánīkaṃ mitrásya gárbho váruṇasya nā́bhiḥ |
sá imā́ṃ no havyádātiṃ juṣāṇó déva ratha práti havyā́ gr̥bhāya ||3||
Indra's force, the Maruts' front (''ánīka''), Mitra's embryo, Varuṇa's navel - do thou, enjoying this oblation-giving of ours, O divine chariot, accept the oblations.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Thou bolt of Indra, Vanguard of the Maruts, close knit to
Varuna and Child of Mitra,—
As such, accepting gifts which here we offer, receive, O Godlike
Chariot, these oblations.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.