Samaveda

SV CHANDA 5.5.8

Supported

अग्ने तमद्याश्वं न स्तोमैः क्रतुं न भद्रं हृदिस्पृशं । ऋध्यामा त ओहैः

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Rigveda and the Yajurveda

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

ṛdhyāmā ta ohaiḥin 5 verses · across RV, SV, YV
na stomaiḥ kratuṃ na bhadraṃin 5 verses · across RV, SV, YV
tamadyāśvaṃ na stomaiḥ kratuṃ nain 4 verses · across RV, SV, YV
agne tamadyāśvaṃ na stomaiḥ kratuṃ nain 3 verses · across RV, SV, YV

ShelfmarkVG:SV:KAU:CHANDA:P05:D05:V08cited as SV CHANDA 5.5.8

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

DeityProbableAgni

Ideas, acts and things

actionpraise (stoma)The act of praising a god, and the composed praise-song as an offering in its own right.qualityresolve (kratu)Effective mental force: the capacity to form a plan and carry it out, attributed to gods and asked for by men.

Connected passages

Parallel wording · Text reuseRV 4.10.1Closely similar wording in both passages. One passage carries the wording of the other.Parallel wordingVSM 15.44Closely similar wording in both passages.Parallel wordingVSM 17.77Closely similar wording in both passages.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 11 connections in the graph Ask about this mantra