Samaveda

SV CHANDA 5.3.4

Supported

इन्द्र तुभ्यमिदद्रिवोऽनुत्तं वज्रिन्वीर्यं । यद्ध त्यं मायिनं मृगं तव त्यन्माययावधीरर्चन्ननु स्वराज्यं

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Rigveda

RV 1.80.7

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

indra tubhyamidadrivoin 5 verses · across RV, SV · matched across sandhi

ShelfmarkVG:SV:KAU:CHANDA:P05:D03:V04cited as SV CHANDA 5.3.4

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

DeityCertainIndra

Ideas, acts and things

weaponthunderbolt (vajra)The bolt, Indra's weapon, treated as a distinct object rather than as lightning.philosophical conceptwile (māyā)Transformative craft, admirable in a god and treacherous in an enemy, with the same word for both.

Connected passages

Parallel wording · Text reuseRV 1.80.7Closely similar wording in both passages. One passage carries the wording of the other.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

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