Samaveda

SV ARANYA 3.11

Supported

इन्द्रस्य नु वीर्याणि प्रवोचं यानि चकार प्रथमानि वज्री । अहन्नहिमन्वपस्ततर्द प्र वक्षणा अभिनत्पर्वतानां

No notated witness is linked to this verse. What is not held

Translation

No English rendering is linked to this verse. What is not held

This wording also stands in the Atharvaveda and the Rigveda

Compare the texts side by side, with what each witness reads and how the connection was established

Fixed phrases in this verse

vīryāṇi pravocaṃin 4 verses · across RV, SV, YV
ahannahimanvapastatarda pra vakṣaṇā abhinatparvatānāṃin 3 verses · across RV, SV, AV · matched across sandhi
yāni cakāra prathamāni vajrī ahannahimanvapastatardain 3 verses · across RV, SV, AV · matched across sandhi

ShelfmarkVG:SV:KAU:ARANYA:D03:V11cited as SV ARANYA 3.11

Ascribed in the apparatus

The traditional hymn heading, not a statement inside the verse.

Not yet modelled

Named inside this verse

DeityCertainIndra

Ideas, acts and things

concepthero (vīra)The able man: the fighting son whose presence is itself counted among a household's goods.weaponthunderbolt (vajra)The bolt, Indra's weapon, treated as a distinct object rather than as lightning.

Connected passages

Parallel wordingAVS 2.5.5Closely similar wording in both passages.Parallel wording · Text reuseRV 1.32.1Closely similar wording in both passages. One passage carries the wording of the other.

How attribution was recorded1

Three rows, not four, and the shape of the answer is the point: the Samaveda carries no seer at all, while the Yajurveda's 1,960 passages are 1,960 source-stated and 0 inherited and the Atharvaveda's 5,084 are the exact reverse. So 'how many mantras have a named seer' has three different meanings in three corpora, and a single corpus-wide figure averages a per-verse attribution against a hymn label. Prefer `source_stated` for any defensible claim about a named seer.
rishi_layer_reach_by_veda

Show 8 connections in the graph Ask about this mantra