I drive Corpse-eating Agni to a distance: sin-laden let him
go to Yama's kingdom.
Here let this other, Jâtavedas, carry oblation to the Deities,
foreknowing.
I send far forth the flesh-eating Agni; let him go, carrying evil (''riprá-''), to Yama's subjects; here let this other Jātavedas carry the oblation, a god to the gods, foreknowing.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
I drive Corpse-eating Agni to a distance: sin-laden let him
go to Yama's kingdom.
Here let this other, Jâtavedas, carry oblation to the Deities,
foreknowing.
1 send afar flesh eating Agni, bearing off stains may he depart to Yama's subjects. But let this other Jatavedas carry oblation to the Gods, for he is skillful.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.