In all the worlds That was the Best and Highest whence
sprang the mighty God of splendid valour.
Quickly when born he overcomes his foemen, he in whom
all who lend him aid are joyful.
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
In all the worlds That was the Best and Highest whence
sprang the mighty God of splendid valour.
Quickly when born he overcomes his foemen, he in whom
all who lend him aid are joyful.
That verily was the chief among beings whence was born the formidable one, of bright manliness; as soon as born, he dissolves [his] foes, when all [his] aids (''ū́ma'') revel after him.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
In all the worlds That was the Best and Highest whence
sprang the mighty God of splendid valour.
Quickly when born he overcomes his foemen, he in whom
all who lend him aid are joyful.
In all the worlds That was the best and highest whence sprang the mighty God, of splendid valour. As soon as born he overcomes his foemen, he in whom all who lend him aid are joyful.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
In all the worlds That was the Best and Highest whence
sprang the mighty God of splendid valour.
Quickly when born he overcomes his foemen, he in whom
all who lend him aid are joyful.
tad id ā̍sa̱ bhuva̍neṣu̱ jyeṣṭha̱ṁ yato̍ ja̱jña u̱gras tve̱ṣanṛ̍mṇaḥ | sa̱dyo ja̍jñā̱no ni ri̍ṇāti̱ śatrū̱n anu̱ yaṁ viśve̱ mada̱nty ūmā̍ḥ ||
IN all the worlds That was the Best and Highest whence sprang the Mighty Gods, of splendid valour. As soon as born he overcomes his foemen, be in whom all who lend him aid are joyful.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.