Agni as soon as he was born made ready the sacrifice and
was the Gods’ preceder.
May the Gods eat our offering consecrated according to the
true Priest's voice and guidance.
Agni as soon as he was born made ready the sacrifice and was the Gods' preceder. May the Gods eat our offering consecrated according to this true Priest's voice and guidance.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Agni as soon as he was born made ready the sacrifice and
was the Gods’ preceder.
May the Gods eat our offering consecrated according to the
true Priest's voice and guidance.
Agni, as soon as he was born, made ready the sacrifice, and was the Gods' preceder. May the Gods cat our offering consecrated according to this true Priest's voice and guidance.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.