Come the two chief celestial sweet-voiced Hotars, arranging
sacrifice for man to worship,
As singers who inspire us in assemblies, showing the eastward
light with their direction!
The (two) invokers of the gods, first, well-voiced, shaping (''mā'') the sacrifice for man (''mánus'') to sacrifice, urging forward at the councils (''vidátha'') the (two) singers (''kārú''), pointing out forward light through the fore-region.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
Come the two chief celestial sweet-voiced Hotars, arranging
sacrifice for man to worship,
As singers who inspire us in assemblies, showing the eastward
light with their direction!
Come the two first celestial sweet-voiced Hotars, arranging sacrifice for man to worship As singers who inspire us in assemblies, showing the eastward light with their direction.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.