समि॑द्धो अ॒द्य मनु॑षो दुरो॒णे दे॒वो दे॒वान् य॑जसि जातवेदः । आ च॒ वह॑ मित्रमहश्चिकि॒त्वान्त्वं दू॒तः क॒विर॑सि॒ प्रचे॑ताः ।। २५ ।।
Thou in the house of man this day enkindled worshippest
Gods, a God, O Jâtavedas.
Wealthy in friends! observant, bring them hither. Thou
art a sapient envoy, full of wisdom.
sámiddho adyá mánuṣo duroṇé devó devā́n yajasi jātavedaḥ |
ā́ ca váha mitramahaś cikitvā́n tváṃ dūtáḥ kavír asi prácetāḥ ||1||
Kindled this day in the home of man (''mánus''), thou, a god, O Jātavedas, dost sacrifice to the gods; and do thou bring [them], understanding it, O thou of friendly might; thou art a forethoughtful messenger, poet.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
समि॑द्धो अ॒द्य मनु॑षो दुरो॒णे दे॒वो दे॒वान् य॑जसि जातवेदः । आ च॒ वह॑ मित्रमहश्चिकि॒त्वान्त्वं दू॒तः क॒विर॑सि॒ प्रचे॑ताः ।। २५ ।।
Thou in the house of man this day enkindled worshippest
Gods, a God, O Jâtavedas.
Wealthy in friends! observant, bring them hither. Thou
art a sapient envoy, full of wisdom.
THOU in the house of man this day enkindled worshippest Gods as God, O Jatavedas. Observant, bright as Mitra, bring them hither: thou art a sapient and foreknowing envoy.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.