न त्वावाँ॑२ अ॒न्यो दि॒व्यो न पार्थि॑वो॒ न जा॒तो न ज॑निष्यते । अ॒श्वा॒यन्तो॑ मघवन्निन्द्र वा॒जिनो॑ ग॒व्यन्त॑स्त्वा हवामहे ।। ३६ ।।
None other like to thee, of earth or of the heavens, hath
been or ever will be born.
Desiring horses, Indra, Bounteous Lord! and kine, as men
of might we call on thee.
न त्वावाँ॑२ अ॒न्यो दि॒व्यो न पार्थि॑वो॒ न जा॒तो न ज॑निष्यते । अ॒श्वा॒यन्तो॑ मघवन्निन्द्र वा॒जिनो॑ ग॒व्यन्त॑स्त्वा हवामहे ।। ३६ ।।
None other like to thee, of earth or of the heavens, hath
been or ever will be born.
Desiring horses, Indra, Bounteous Lord! and kine, as men
of might we call on thee.
na tvāvā̍m̐ a̱nyo di̱vyo na pārthi̍vo̱ na jā̱to na ja̍niṣyate | a̱śvā̱yanto̍ maghavann indra vā̱jino̍ ga̱vyanta̍s tvā havāmahe ||
None other like to thee, of earth or of the heavens, hath been or ever will be born. Desiring horses, Indra Maghavan! and kine, as men of might we call on thee.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
न त्वावाँ॑२ अ॒न्यो दि॒व्यो न पार्थि॑वो॒ न जा॒तो न ज॑निष्यते । अ॒श्वा॒यन्तो॑ मघवन्निन्द्र वा॒जिनो॑ ग॒व्यन्त॑स्त्वा हवामहे ।। ३६ ।।
None other like to thee, of earth or of the heavens, hath
been or ever will be born.
Desiring horses, Indra, Bounteous Lord! and kine, as men
of might we call on thee.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.