May helpful Indra as our Good Protector, Lord of all treasures,
favour us with succour,
Baffle our foes and give us rest and safety, and may we be
the lords of hero vigour.
Let Indra be well-saving, well-aiding with aids, very gracious, all-possessing; let him put down (''bādh'') hatred, let him make for us fearlessness; may we be lords of wealth in heroes.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
May helpful Indra as our Good Protector, Lord of all treasures,
favour us with succour,
Baffle our foes and give us rest and safety, and may we be
the lords of hero vigour.
Indra is strong to save, rich in assistance: may he, possessing all, be kind and gracious. May he disperse our foes and give us safety, and may we be the lords of hero vigour.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
May helpful Indra as our Good Protector, Lord of all treasures,
favour us with succour,
Baffle our foes and give us rest and safety, and may we be
the lords of hero vigour.
May helpful Indra as our good Protector, Lord of all treasures, favour us with succour, Baffle our foes, and give us rest and safety, and may we be the lords of hero vigour.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
May helpful Indra as our Good Protector, Lord of all treasures,
favour us with succour,
Baffle our foes and give us rest and safety, and may we be
the lords of hero vigour.
Indra is strong to save, rich in assistance may he, possessing all, be kind and gracious. May he disperse our foes and give us safety, and may we be the lords of hero vigour.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.