Lapped in the bosom of the purple Mornings give riches
to the man who brings oblation.
Grant to his sons a portion of your treasure, and, present,
give us energy, ye Fathers.
Sitting in the lap of the ruddy ones (f.), assign ye wealth to your mortal worshiper (''dāçvā́ṅs''); of that good, O Fathers, present ye to your sons; do ye bestow (''dhā'') refreshment here.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
Lapped in the bosom of the purple Mornings give riches
to the man who brings oblation.
Grant to his sons a portion of your treasure, and, present,
give us energy, ye Fathers.
āsī̍nāso aru̱ṇīnā̍m u̱pasthe̍ ra̱yiṁ dha̍tta dā̱śuṣe̱ martyā̍ya | pu̱trebhya̍ḥ pitara̱s tasya̱ vasva̱ḥ pra ya̍cchata̱ ta i̱horja̍ṁ dadhāta ||
Lapped in the bosom of the purple Mornings, give riches to the man who brings oblations. Grant to your sons a portion of that treasure, and, present, give them energy, ye Fathers.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.