आऽहं पि॒तॄन्त्सु॑वि॒दत्राँ॑२ अवित्सि॒ नपा॑तं च वि॒क्रम॑णं च॒ विष्णो॑: । ब॒र्हि॒षदो॒ ये स्व॒धया॑ सु॒तस्य॒ भज॑न्त पि॒त्वस्त इ॒हाग॑मिष्ठाः ।। ५६ ।।
I have attained the gracious-minded Fathers, have gained
a son and progeny from Vishnu.
They who enjoy pressed juices with oblation, seated on
sacred grass, come oftenest hither.
ā́háṃ pitr̥̄́nt suvidátrām̐ avitsi nápātaṃ ca vikrámaṇaṃ ca víṣṇoḥ |
barhiṣádo yé svadháyā sutásya bhájanta pitvás ta ihā́gamiṣṭhāḥ ||45||
I have won hither (''ā-vid'') the beneficent Fathers, both the grandson and the wide-striding of Vishṇu; they who, sitting on the ''barhís'', partake of the pressed drink with ''svadhā́'' - they come especially hither.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
आऽहं पि॒तॄन्त्सु॑वि॒दत्राँ॑२ अवित्सि॒ नपा॑तं च वि॒क्रम॑णं च॒ विष्णो॑: । ब॒र्हि॒षदो॒ ये स्व॒धया॑ सु॒तस्य॒ भज॑न्त पि॒त्वस्त इ॒हाग॑मिष्ठाः ।। ५६ ।।
I have attained the gracious-minded Fathers, have gained
a son and progeny from Vishnu.
They who enjoy pressed juices with oblation, seated on
sacred grass, come oftenest hither.
āham pi̱tṝn su̍vi̱datrā̍m̐ avitsi̱ napā̍taṁ ca vi̱krama̍ṇaṁ ca̱ viṣṇo̍ḥ | ba̱rhi̱ṣado̱ ye sva̱dhayā̍ su̱tasya̱ bhaja̍nta pi̱tvas ta i̱hāga̍miṣṭhāḥ ||
1 have attained the gracious-minded Fathers, I have gained son and progeny from Visnu. They who enjoy pressed juices with oblation seated on sacred grass, come oftenest hither.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.