The Drop leaped onward through the earth and heaven,
along this place and that which was before it.
I offer up, throughout the seven oblations, the Drop still
moving to the common dwelling.
The drop leaped (''skand'') toward the earth, the sky (''dív''), toward both this lair (''yóni'') and the one that was of old; of the drop that goes about toward the same lair do I make oblation, after seven invocations (''hótrā'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
The Drop leaped onward through the earth and heaven,
along this place and that which was before it.
I offer up, throughout the seven oblations, the Drop still
moving to the common dwelling.
Through days of earliest date the Drop descended on this place and on that which was before it. I offer up, throughout the seven oblations, the Drop which still to one same place is moving.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.