Varuna, from the upmost bond release us, let down the
lowest and remove the midmost.
So in thy holy law may we made sinless belong to Aditi, O
thou Âditya.
Loosen up the uppermost fetter from us, O Varuṇa, [loosen] down the lowest, off the midmost; then may we, O Āditya, in thy sphere (''vratá''), be guiltless unto Aditi.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Varuna, from the upmost bond release us, let down the
lowest and remove the midmost.
So in thy holy law may we made sinless belong to Aditi, O
thou Âditya.
Loosen up the uppermost fetter from us, O Varuṇa, [loosen] down the lowest, off the midmost; then may we in thy sphere, O Āditya, be guiltless unto Aditi.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Varuna, from the upmost bond release us, let down the
lowest and remove the midmost.
So in thy holy law may we made sinless belong to Aditi, O
thou Âditya.
ud u̍tta̱maṁ va̍ruṇa̱ pāśa̍m a̱smad avā̍dha̱maṁ vi ma̍dhya̱maṁ śra̍thāya | athā̍ va̱yam ā̍ditya vra̱te tavānā̍gaso̱ adi̍taye syāma ||
Loosen the bonds, O Varuna, that hold me, loosen the bonds above, between, and under. So in thy holy law may we made sinless belong to Aditi, O thou Aditya.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Yajurveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.