índro mádāya vāvr̥dhe śávase vr̥trahā́ nŕ̥bhiḥ |
tám ín mahátsv ājíṣūtém árbhe havāmahe sá vā́jeṣu prá no 'viṣat ||1||
Indra, foe-slayer, hath been raised to joy and power by the men. Him, verily, we invocate in battles whether great or small: be he our aid in fights for spoil.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
indro̱ madā̍ya vāvṛdhe̱ śava̍se vṛtra̱hā nṛbhi̍ḥ | tam in ma̱hatsv ā̱jiṣū̱tem arbhe̍ havāmahe̱ sa vāje̍ṣu̱ pra no̍ 'viṣat ||
THE men have lifted Indra up, the Vrtra slayer, to joy and strength: Him, verily, we invocate in battles whether great or small: be he our aid in deeds of might.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Samaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.