kó adyá yuṅkte dhurí gā́ r̥tásya śímīvato bhāmíno durhr̥ṇāyū́n |
āsánniṣūn hr̥tsváso mayobhū́n yá eṣāṃ bhr̥tyā́m r̥ṇádhat sá jīvāt ||6||
Who yokes to the pole today the kine of righteousness, the diligent, the bright, the slow to wrath (? ''durhṛṇāyú''), that have arrows in the mouth, that shoot at the heart, amiable ones? whoso shall prosper their burden, he shall live.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
ko a̱dya yu̍ṅkte dhu̱ri gā ṛ̱tasya̱ śimī̍vato bhā̱mino̍ durhṛṇā̱yūn | ā̱sanni̍ṣūn hṛ̱tsvaso̍ mayo̱bhūn ya e̍ṣām bhṛ̱tyām ṛ̱ṇadha̱t sa jī̍vāt ||
Who yokes to-day unto the pole of Order the strong and passionate steers of checkless spirit, With shaft-armed mouths, heart-piercing, health-bestowing? Long shall he live who richly pays their service.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Samaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.