yā i̍ndra̱ bhuja̱ ābha̍ra̱ḥ sva̍rvā̱m̐ asu̍rebhyaḥ | sto̱tāra̱m in ma̍ghavann asya vardhaya̱ ye ca̱ tve vṛ̱ktaba̍rhiṣaḥ ||
O INDRA, Lord of Light, what joys thou broughtest from the Asuras, Prosper therewith, O Maghavan, him who lauds that deed, and those whose grass is trimmed for thee.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
yā́ indra bhúja ā́bharaḥ svárvām̐ ásurebhyaḥ |
stotā́ram ín maghavann asya vardhaya yé ca tvé vr̥ktábarhiṣaḥ ||2||
Indra, what joys as Lord of Light thou broughtest from the Asuras, Prosper therewith, O Maghavan, him who lauds that deed, and those whose grass is trimmed for thee.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Samaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.