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Back to SV CHANDA 1.1.1

Shared wording with SV CHANDA 1.1.1

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

SV CHANDA 1.1.1RV 6.16.10

Closely similar wording in both passages.

Partial coverage
SamavedaSV CHANDA 1.1.1

अग्न आ याहि वीतये गृणानो हव्यदातये । नि होता सत्सि बर्हिषि

Come, Agni, lauded, to the feast; come to the offering of the gifts. As Priest be seated on the grass.
Ralph T. H. Griffith

English rendering reused from the Rigvedic parallel of RV 6.16.10. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.

RigvedaRV 6.16.10

agna̱ ā yā̍hi vī̱taye̍ gṛṇā̱no ha̱vyadā̍taye | ni hotā̍ satsi ba̱rhiṣi̍ ||

Come, Agni, lauded, to the feast; come to the offering of the gifts. As Priest be seated on the grass.
Ralph T. H. Griffith

The surface that matched

Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.

agna ā yāhi vītaye gṛṇāno havyadātaye ni hotā satsi barhiṣi

Evidence for this link

Relationship classes
Parallel wording, Text reuse
Match level
Script folded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
100% of character n-grams shared
Stored direction
RV 6.16.10 is the subject of the stored edge
Technical details

Method: crossveda-parallels:identity:SCRIPT_FOLDED

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:6158cceba78cfdec22584fed6d8e1d25

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Samaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured