mṛ̱go na bhī̱maḥ ku̍ca̱ro gi̍ri̱ṣṭhāḥ pa̍rā̱vata̱ ā ja̍ganthā̱ para̍syāḥ | sṛ̱kaṁ sa̱ṁśāya̍ pa̱vim i̍ndra ti̱gmaṁ vi śatrū̍n tāḻhi̱ vi mṛdho̍ nudasva ||
Like a dread wild beast roaming on the mountain thou hast approached us from the farthest distance. Whetting thy bold and thy sharp blade, O Indra, crush thou the foe and scatter those who hate us.
Like a fearful wild beast, wandering, mountain-staying, from distant distance may he come hither; sharpening, O Indra, [thy] missile (? ''sṛká''), [thy] keen rim, smite away the foes, push away the scorners.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
mṛ̱go na bhī̱maḥ ku̍ca̱ro gi̍ri̱ṣṭhāḥ pa̍rā̱vata̱ ā ja̍ganthā̱ para̍syāḥ | sṛ̱kaṁ sa̱ṁśāya̍ pa̱vim i̍ndra ti̱gmaṁ vi śatrū̍n tāḻhi̱ vi mṛdho̍ nudasva ||
Like a dread wild beast roaming on the mountain thou hast approached us from the farthest distance. Whetting thy bold and thy sharp blade, O Indra, crush thou the foe and scatter those who hate us.
mṛ̱go na bhī̱maḥ ku̍ca̱ro gi̍ri̱ṣṭhāḥ pa̍rā̱vata̱ ā ja̍ganthā̱ para̍syāḥ | sṛ̱kaṁ sa̱ṁśāya̍ pa̱vim i̍ndra ti̱gmaṁ vi śatrū̍n tāḻhi̱ vi mṛdho̍ nudasva ||
Like a dread wild beast roaming on the mountain thou hast approached us from the farthest distance. Whetting thy bold and thy sharp blade, O Indra, crush thou the foe and scatter those who hate us.
मृ॒गो न भी॒मः कु॑च॒रो गि॑रि॒ष्ठाः प॑रा॒वत॒ आ ज॑गन्था॒ पर॑स्याः । सृ॒कᳪं᳭स॒ᳪं᳭शाय॑ प॒विमि॑न्द्र ति॒ग्मं वि शत्रू॑न् ताढि॒ वि मृधो॑ नुदस्व ।। ७१ ।।
Like some dread wild beast roaming on the mountain thou
hast approached us from the farthest distance.
Whetting thy bolt and thy sharp blade, O Indra, crush thou
the foes and scatter those who hate us.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.