ye na̍ḥ sa̱patnā̱ apa̱ te bha̍vantv indrā̱gnibhyā̱m ava̍ bādhāmahe̱ tān | vasa̍vo ru̱drā ā̍di̱tyā u̍pari̱spṛśa̍m mo̱graṁ cettā̍ram adhirā̱jam a̍kran ||
Let those who are our foemen stay. afar from us: with Indra and with Agni we will drive them off. Vasus, Adityas, Rudras have exalted me, made me far-reaching, mighty, thinker, sovran lord.
yé naḥ sapátnā ápa té bhavantv indrāgníbhyām áva bādhāmaha enān |
ādityā́ rudrā́ uparispŕ̥śo no ugráṃ cettā́ram adhirājám akrata ||10||
They that are our rivals - away be they; with Indra and Agni do we beat (''bādh'') them down; the Ādityas, the Rudras, sky-reaching (? ''uparispṛ́ç''), have made our over-king a stern corrector.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
ye na̍ḥ sa̱patnā̱ apa̱ te bha̍vantv indrā̱gnibhyā̱m ava̍ bādhāmahe̱ tān | vasa̍vo ru̱drā ā̍di̱tyā u̍pari̱spṛśa̍m mo̱graṁ cettā̍ram adhirā̱jam a̍kran ||
Let those who are our foemen stay. afar from us: with Indra and with Agni we will drive them off. Vasus, Adityas, Rudras have exalted me, made me far-reaching, mighty, thinker, sovran lord.
ये न॑: स॒पत्ना॒ अप॒ ते भ॑वन्त्विन्द्रा॒ग्निभ्या॒मव॑ बाधामहे॒ तान् । वस॑वो रु॒द्रा आ॑दि॒त्या उ॑परि॒स्पृशं॑ मो॒ग्रं चेत्ता॑रमधिरा॒जम॑क्रन् ।। ४६ ।।
Let those who are our foemen stand afar from us: with
Indra and with Agni we will drive them off.
Vasus, Âdityas, Rudras have exalted me, made me preëminent,
mighty, thinker, sovran lord.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.