Thus hath Brhaddiva, the great Atharvan, spoken to Indra as himself in person. The spotless Sisters, they who are his Mothers, with power exalt him and impel him onward.
So hath the great Brihaddiva Atharvan spoken of his own self (''tanū́'') [as of] Indra; the two blameless, mother-growing sisters - [men] both impel them with might (''çávas'') and increase them.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Thus hath Brhaddiva, the great Atharvan, spoken to Indra as himself in person. The spotless Sisters, they who are his Mothers, with power exalt him and impel him onward.
Thou hath Brihaddiva the great Atharvan, spoken to Indra as himself in person. The Mātarisvarīs, the spotless sisters, with power exalt him and impel him onward.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.