tve kratu̱m api̍ vṛñjanti̱ viśve̱ dvir yad e̱te trir bhava̱nty ūmā̍ḥ | svā̱doḥ svādī̍yaḥ svā̱dunā̍ sṛjā̱ sam a̱daḥ su madhu̱ madhu̍nā̱bhi yo̍dhīḥ ||
All concentrate on thee their mental vigour, what time these, twice or thrice, are thine assistants. Blend what is sweeter than the sweet with sweetness: win. quickly with our meath that meath in battle.
In thee they mingle skill abundantly, when they twice, thrice become [thine] aids; unite thou with sweet (''svādú'') what is sweeter than sweet; mayest thou fight against yonder honey with honey (''mádhu'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
tve kratu̱m api̍ vṛñjanti̱ viśve̱ dvir yad e̱te trir bhava̱nty ūmā̍ḥ | svā̱doḥ svādī̍yaḥ svā̱dunā̍ sṛjā̱ sam a̱daḥ su madhu̱ madhu̍nā̱bhi yo̍dhīḥ ||
All concentrate on thee their mental vigour, what time these, twice or thrice, are thine assistants. Blend what is sweeter than the sweet with sweetness: win. quickly with our meath that meath in battle.
All concentrate on thee their mental vigour, what time these, twice or thrice, are thine assistants. Blend what is sweeter than the sweet with sweetness: win quickly with our meath that meath in battle.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
tve kratu̱m api̍ vṛñjanti̱ viśve̱ dvir yad e̱te trir bhava̱nty ūmā̍ḥ | svā̱doḥ svādī̍yaḥ svā̱dunā̍ sṛjā̱ sam a̱daḥ su madhu̱ madhu̍nā̱bhi yo̍dhīḥ ||
All concentrate on thee their mental vigour, what time these, twice or thrice, are thine assistants. Blend what is sweeter than the sweet with sweetness: win. quickly with our meath that meath in battle.
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.