vyaca̍svatīr urvi̱yā vi śra̍yantā̱m pati̍bhyo̱ na jana̍ya̱ḥ śumbha̍mānāḥ | devī̍r dvāro bṛhatīr viśvaminvā de̱vebhyo̍ bhavata suprāya̱ṇāḥ ||
Let the expansive Doors be widely opened, like wives who deck their beauty for their husbands. Lofty, celestial, all-impelling Portals, admit the Gods and give them easy entrance.
Expansive let them open (''vi-çri'') widely, like wives adorned for their husbands; ye great, divine, all-furthering doors, be ye favorable to the advance of the gods.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
vyaca̍svatīr urvi̱yā vi śra̍yantā̱m pati̍bhyo̱ na jana̍ya̱ḥ śumbha̍mānāḥ | devī̍r dvāro bṛhatīr viśvaminvā de̱vebhyo̍ bhavata suprāya̱ṇāḥ ||
Let the expansive Doors be widely opened, like wives who deck their beauty for their husbands. Lofty, celestial, all-impelling Portals, admit the Gods and give them easy entrance.
व्यच॑स्वतीरुर्वि॒या वि श्र॑यन्तां॒ पति॑भ्यो॒ न जन॑य॒: शुम्भ॑मानाः । देवी॑र्द्वारो बृहतीर्विश्वमिन्वा दे॒वेभ्यो॑ भवत सुप्राय॒णाः ।। ३० ।।
Let the expansive Doors be widely opened, like wives who
deck their beauty for their husbands.
Lofty, celestial, all-impelling Portals, admit the Gods and
give them easy access.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.