vi̱dhuṁ da̍drā̱ṇaṁ sama̍ne bahū̱nāṁ yuvā̍na̱ṁ santa̍m pali̱to ja̍gāra | de̱vasya̍ paśya̱ kāvya̍m mahi̱tvādyā ma̱māra̱ sa hyaḥ sam ā̍na ||
The old hath waked the young Moon from his slumber who runs his circling course with many round him. Behold the Gods' high wisdom in its greatness: he who died yesterday to-day is living.
vi̱dhuṁ da̍drā̱ṇaṁ sama̍ne bahū̱nāṁ yuvā̍na̱ṁ santa̍m pali̱to ja̍gāra | de̱vasya̍ paśya̱ kāvya̍m mahi̱tvādyā ma̱māra̱ sa hyaḥ sam ā̍na ||
The old hath waked the young Moon from his slumber who runs his circling course with many round him. Behold the Gods' high wisdom in its greatness: he who died yesterday to-day is living.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.