Our ancient Fathers who deserve the Soma, who came, most noble, to our Soma banquet,- With these let Yama, yearning with the yearning, rejoicing eat our offerings at his pleasure.
They who, our father's fathers, who [his] grandfathers, followed after (? ''anu-hā'') the soma-drinking, best ones - with them let Yama, sharing his gift of oblations, he eager with them eager, eat at pleasure.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Our ancient Fathers who deserve the Soma, who came, most noble, to our Soma banquet,- With these let Yama, yearning with the yearning, rejoicing eat our offerings at his pleasure.
Our ancient Fathers who deserve the Soma, who came, most
noble, to our Soma banquet—
With these let Yama, yearning with the yearning, rejoicing
eat our offerings at his pleasure.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.