upa̍hūtāḥ pi̱tara̍ḥ so̱myāso̍ barhi̱ṣye̍ṣu ni̱dhiṣu̍ pri̱yeṣu̍ | ta ā ga̍mantu̱ ta i̱ha śru̍va̱ntv adhi̍ bruvantu̱ te̍ 'vantv a̱smān ||
May they, the Fathers, worthy of the Soma, invited to their favourite oblations. Laid on the sacred grass, come nigh and listen: may they be gracious unto us and bless us.
úpahūtā naḥ pitáraḥ somyā́so barhiṣyèṣu nidhíṣu priyéṣu |
tá ā́ gamantu tá ihá śruvantv ádhi bruvantu té 'vantv asmā́n ||45||
Called unto [are] our delectable (''somyá'') Fathers, to dear deposits on the ''barhís;'' let them come; let them listen here; let them bless, let them aid us.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
upa̍hūtāḥ pi̱tara̍ḥ so̱myāso̍ barhi̱ṣye̍ṣu ni̱dhiṣu̍ pri̱yeṣu̍ | ta ā ga̍mantu̱ ta i̱ha śru̍va̱ntv adhi̍ bruvantu̱ te̍ 'vantv a̱smān ||
May they, the Fathers, worthy of the Soma, invited to their favourite oblations. Laid on the sacred grass, come nigh and listen: may they be gracious unto us and bless us.
उप॑हूताः पि॒तर॑: सो॒म्यासो॑ बर्हि॒ष्ये॒षु नि॒धिषु॑ प्रि॒येषु॑ । त आ ग॑मन्तु॒ त इ॒ह श्रु॑व॒न्त्वधि॑ ब्रुवन्तु॒ ते॑ऽवन्त्व॒स्मान् ।। ५७ ।।
May they, the Fathers, worthy of the Soma, invited to their
favourite oblations
Laid on the sacred grass, come nigh and listen: may they
be gracious unto us and bless us.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.