What is your most propitious savor (''rása''), of that make us share here, like zealous mothers.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
yo vaḥ śivatamo rasas tasya bhājayateha naḥ uśatīr iva mātaraḥ
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
Give us a portion of the sap, the most propitious that ye
have.
Like mothers in their longing love.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
यो व॑: शि॒वत॑मो॒ रस॒स्तस्य॑ भाजयते॒ह न॑: । उ॒श॒तीरि॑व मा॒तर॑: ।। १५ ।।
Give us a portion, etc., as in XI. 51.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.