a̱sya pre̱ṣā he̱manā̍ pū̱yamā̍no de̱vo de̱vebhi̱ḥ sam a̍pṛkta̱ rasa̍m | su̱taḥ pa̱vitra̱m pary e̍ti̱ rebha̍n mi̱teva̱ sadma̍ paśu̱mānti̱ hotā̍ ||
MADE pure by this man's urgent zeal and impulse the God hath to the Gods his juice imparted. He goes, effused and singing, to the filter, like priest to measured seats supplied with cattle.
a̱sya pre̱ṣā he̱manā̍ pū̱yamā̍no de̱vo de̱vebhi̱ḥ sam a̍pṛkta̱ rasa̍m | su̱taḥ pa̱vitra̱m pary e̍ti̱ rebha̍n mi̱teva̱ sadma̍ paśu̱mānti̱ hotā̍ ||
MADE pure by this man's urgent zeal and impulse the God hath to the Gods his juice imparted. He goes, effused and singing, to the filter, like priest to measured seats supplied with cattle.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.