pa̱vitra̍ṁ te̱ vita̍tam brahmaṇas pate pra̱bhur gātrā̍ṇi̱ pary e̍ṣi vi̱śvata̍ḥ | ata̍ptatanū̱r na tad ā̱mo a̍śnute śṛ̱tāsa̱ id vaha̍nta̱s tat sam ā̍śata ||
SPREAD is thy cleansing filter, Brahmanaspati: as Prince, thou enterest its limbs from every side. The raw, whose mass hath not been heated gains not this: they only which are dressed, which bear, attain to it.
pa̱vitra̍ṁ te̱ vita̍tam brahmaṇas pate pra̱bhur gātrā̍ṇi̱ pary e̍ṣi vi̱śvata̍ḥ | ata̍ptatanū̱r na tad ā̱mo a̍śnute śṛ̱tāsa̱ id vaha̍nta̱s tat sam ā̍śata ||
SPREAD is thy cleansing filter, Brahmanaspati: as Prince, thou enterest its limbs from every side. The raw, whose mass hath not been heated gains not this: they only which are dressed, which bear, attain to it.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.