yad dyāva̍ indra te śa̱taṁ śa̱tam bhūmī̍r u̱ta syuḥ | na tvā̍ vajrin sa̱hasra̱ṁ sūryā̱ anu̱ na jā̱tam a̍ṣṭa̱ roda̍sī ||
O Indra, if a hundred heavens and if a hundred earths were thine- No, not a thousand Suns could match thee at thy birth, not both the worlds, O Thunderer.
yád dyā́va indra te śatáṃ śatáṃ bhū́mir utá syúḥ |
ná tvā vajrint sahásraṃ sū́ryā ánu ná jātám aṣṭa ródasī ||1||
O Indra, if a hundred heavens and if a hundred earths were: thine No, not a hundred suns could match thee at thy birth, not, both, the worlds, O Thunderer.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
yad dyāva̍ indra te śa̱taṁ śa̱tam bhūmī̍r u̱ta syuḥ | na tvā̍ vajrin sa̱hasra̱ṁ sūryā̱ anu̱ na jā̱tam a̍ṣṭa̱ roda̍sī ||
O Indra, if a hundred heavens and if a hundred earths were thine- No, not a thousand Suns could match thee at thy birth, not both the worlds, O Thunderer.
yád dyā́va indra te śatáṃ śatáṃ bhū́mīr utá syúḥ |
ná tvā vajrint sahásraṃ sū́ryā ánu ná jātám aṣṭa ródasī ||20||
O Indra, if a hundred heavens and if a hundred earths were thine No, not a thousand suns could match thee at thy birth, not both the worlds, O Thunderer.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
yad dyāva̍ indra te śa̱taṁ śa̱tam bhūmī̍r u̱ta syuḥ | na tvā̍ vajrin sa̱hasra̱ṁ sūryā̱ anu̱ na jā̱tam a̍ṣṭa̱ roda̍sī ||
O Indra, if a hundred heavens and if a hundred earths were thine- No, not a thousand Suns could match thee at thy birth, not both the worlds, O Thunderer.
yad dyāva̍ indra te śa̱taṁ śa̱tam bhūmī̍r u̱ta syuḥ | na tvā̍ vajrin sa̱hasra̱ṁ sūryā̱ anu̱ na jā̱tam a̍ṣṭa̱ roda̍sī ||
O Indra, if a hundred heavens and if a hundred earths were thine- No, not a thousand Suns could match thee at thy birth, not both the worlds, O Thunderer.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.