BOTH boons,-may Indra, hitherward turned, listen to this prayer of ours, And mightiest Maghavan with thought inclined to us come near to drink the Soma juice.
ubháyaṃ śr̥ṇávac ca na índro arvā́g idáṃ vácaḥ |
satrā́cyā maghávā sómapītaye dhiyā́ śáviṣṭha ā́ gamat ||1||
Both boons—may Indra hitherward turned, listen to this, prayer of ours, And, mightiest Maghavan with thought inclined to us come nigh to drink the Soma juice.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
ubhayaṃ śṛṇavac ca na indro arvāg idaṃ vacaḥ satrācyā maghavā somapītaye dhiyā śaviṣṭha ā gamat
BOTH boons,-may Indra, hitherward turned, listen to this prayer of ours, And mightiest Maghavan with thought inclined to us come near to drink the Soma juice.
BOTH boons,-may Indra, hitherward turned, listen to this prayer of ours, And mightiest Maghavan with thought inclined to us come near to drink the Soma juice.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.