upa̍ tvā̱ karma̍nn ū̱taye̱ sa no̱ yuvo̱graś ca̍krāma̱ yo dhṛ̱ṣat | tvām id dhy a̍vi̱tāra̍ṁ vavṛ̱mahe̱ sakhā̍ya indra sāna̱sim ||
On thee for aid in sacrifice. This youth of ours, the bold, the mighty, hath gonse forth. We therefore, we thy friends, Indra, have chosen thee, free-giver, as our Guardian God.
úpa tvā kármann ūtáye sá no yúvográś cakrāma yó dhr̥ṣát |
tvā́m íd dhy àvitā́raṃ vavr̥máhe sákhāya indra sānasím ||2||
On thee for aid in sacrifice. This youth of ours, the bold, the mighty, hath gone forth. We, therefore, we thy friends, Indra, have chosen thee, free- giver, as our guardian God.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
upa tvā karmann ūtaye sa no yuvograś cakrāma yo dhṛṣat tvām id dhy avitāraṃ vavṛmahe sakhāya indra sānasim
upa̍ tvā̱ karma̍nn ū̱taye̱ sa no̱ yuvo̱graś ca̍krāma̱ yo dhṛ̱ṣat | tvām id dhy a̍vi̱tāra̍ṁ vavṛ̱mahe̱ sakhā̍ya indra sāna̱sim ||
On thee for aid in sacrifice. This youth of ours, the bold, the mighty, hath gonse forth. We therefore, we thy friends, Indra, have chosen thee, free-giver, as our Guardian God.
úpa tvā kármann ūtáye sá no yúvográś cakrāma yó dhr̥ṣat |
tvā́m íd dhy àvitā́raṃ vavr̥máhe sákhāya indra sānasím ||2||
On thee for aid in sacrifice. This youth of ours, the bold, the mighty, hath gonse forth. We therefore, we thy friends, Indra, have chosen thee, free-giver, as our Guardian God.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.21.2. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
upa tvā karmann ūtaye sa no yuvograś cakrāma yo dhṛṣat tvām id dhy avitāraṃ vavṛmahe sakhāya indra sānasim
upa̍ tvā̱ karma̍nn ū̱taye̱ sa no̱ yuvo̱graś ca̍krāma̱ yo dhṛ̱ṣat | tvām id dhy a̍vi̱tāra̍ṁ vavṛ̱mahe̱ sakhā̍ya indra sāna̱sim ||
On thee for aid in sacrifice. This youth of ours, the bold, the mighty, hath gonse forth. We therefore, we thy friends, Indra, have chosen thee, free-giver, as our Guardian God.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.