Him, messenger of earth and head of heaven, Agni Vaisvanara, born in holy Order, The Sage, the King, the guest of men, a vessel fit for their mouths, the Gods have generated.
Him, messenger of earth and head of heaven, Agni Vaisvanara, born in holy Order, The Sage, the King, the guest of men, a vessel fit for their mouths, the Gods have generated.
Him, messenger of earth and head of heaven, Agni Vaisvanara, born in holy Order, The Sage, the King, the guest of men, a vessel fit for their mouths, the Gods have generated.
मू॒र्धानं॑ दि॒वो अ॑र॒तिं पृ॑थि॒व्या वै॑श्वान॒रमृ॒त आ जा॒तम॒ग्निम् । क॒विᳪं᳭ स॒म्राज॒मति॑थिं॒ जना॑नामा॒सन्ना पात्रं॑ जनयन्त दे॒वाः ।। २४ ।।
Him, messenger of earth and head of heaven, Agni Vaisvânara,
born in holy Order,
The Sage, the King, the Guest of men, a vessel fit for their
mouths, the Gods have generated.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
Him, messenger of earth and head of heaven, Agni Vaisvanara, born in holy Order, The Sage, the King, the guest of men, a vessel fit for their mouths, the Gods have generated.
मू॒र्धानं॑ दि॒वो अ॑र॒तिं पृ॑थि॒व्या वै॑श्वान॒रमृ॒त आ जा॒तम॒ग्निम् । क॒विᳪं᳭ स॒म्राज॒मति॑थिं॒ जना॑नामा॒सन्ना पात्रं॑ जनयन्त दे॒वाः ।। ८ ।।
Him, messenger of earth and head of heaven, Agni Vaisvânara,
born in holy Order,
The Sage, the King, the Guest of men, a vessel fit for their
mouths, the Gods have generated.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived2
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.
measured
SHARES_ENTITY_VOCABULARY_WITH is not textual parallelism. It means two passages name some of the same registry concepts and says nothing about shared wording, so it is reported with relation_kind=ENTITY_VOCABULARY_OVERLAP and is excluded from textual_total.