The Hamsa homed in light, the Vasu in mid-air, the priest beside the altar, in the house the guest, Dweller in noblest place, mid men, in truth, in sky, born of flood, kine, truth, mountain, he is holy Law.
The Hamsa throned in light, the Vasu in mid-air, the
Priest beside the altar, Guest within the house,
Dwelling in noblest place, mid men, in truth, in sky, born
of flood, kine, truth, mountain, be is mighty Law.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
The Hamsa homed in light, the Vasu in mid-air, the priest beside the altar, in the house the guest, Dweller in noblest place, mid men, in truth, in sky, born of flood, kine, truth, mountain, he is holy Law.
The Hamsa homed in light, the Vasu in mid-air, the Priest
beside the altar, Guest within the house,
Dweller in noblest place, mid men, in truth, in sky, born
of flood, kine, truth, mountain, he is holy Law. The Great.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Rigveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.