nákī revántaṃ sakhyā́ya vindase pī́yanti te surāśvàḥ |
yadā́ kr̥ṇóṣi nadanúṃ sám ūhasy ā́d ít pitéva hūyase ||2||
Thou findest not the wealthy man to be thy friend: those scorn thee who are flown with wine. What time thou thunderest and gatherest, then thou, even as a father, art invoked.
nakī̍ re̱vanta̍ṁ sa̱khyāya̍ vindase̱ pīya̍nti te surā̱śva̍ḥ | ya̱dā kṛ̱ṇoṣi̍ nada̱nuṁ sam ū̍ha̱sy ād it pi̱teva̍ hūyase ||
Thou findest not the wealthy man to be thy friend: those scorn thee who are flown with wine. What time thou thunderest and gatherest, then thou, even as a Father, art invoked.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
nakī revantaṃ sakhyāya vindase pīyanti te surāśvaḥ yadā kṛṇoṣi nadanuṃ sam ūhasy ād it piteva hūyase
nákī revántaṃ sakhyā́ya vindase pī́yanti te surāśvàḥ |
yadā́ kr̥ṇóṣi nadanúṃ sám ūhasy ā́d ít pitéva hūyase ||2||
Thou findest not the wealthy man to be thy friend: those scorn thee who are flown with wine. What time thou thunderest and gatherest, then thou, even as a father, art invoked.
न की रेवन्तं सख्याय विन्दसे पीयन्ति ते सुराश्वः । यदा कृणोषि नदनुं समूहस्यादित्पितेव हूयसे
No English rendering is linked to this passage.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.