táṃ hí svarā́jaṃ vr̥ṣabháṃ tám ójase dhiṣáṇe niṣṭatakṣátuḥ |
utópamā́nāṃ prathamó ní ṣīdasi sómakāmaṃ hí te mánaḥ ||2||
For him, strong independent Ruler, Heaven and Earth have fashioned forth for power and might. Thou seatest thee as first among thy peers in place, for thy soul longs for Soma juice.
taṁ hi sva̱rāja̍ṁ vṛṣa̱bhaṁ tam oja̍se dhi̱ṣaṇe̍ niṣṭata̱kṣatu̍ḥ | u̱topa̱mānā̍m pratha̱mo ni ṣī̍dasi̱ soma̍kāma̱ṁ hi te̱ mana̍ḥ ||
For him, strong, independent Ruler, Heaven and Earth have fashioned forth for power and might. Thou seatest thee as first among thy peers in place, for thy soul longs for Soma juice.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
táṃ hí svarā́jaṃ vr̥ṣabháṃ tám ójase dhiṣáṇe niṣṭatakṣátuḥ |
utópamā́nāṃ prathamó ní ṣīdasi sómakāmaṃ hí te mánaḥ ||2||
For him, strong independent Ruler, Heaven and Earth have fashioned forth for power and might. Thou seatest thee as first among thy peers in place, for thy soul longs for Soma juice.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.